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In a country threatened by severe social and economic pressures, the radical
forces of fundamentalist Islam have risen over recent decades. Egypt is one of
the first places where Islam was used to legitimize a violent response to
Western influence. But scholars of Islam like Sheik Muawith Mabrook Abbas
steadfastly counsel Muslims to abide by the tenets and practices of their
faith, even though he is concerned Islamic scholars like himself have lost the
influence they once had. | |
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Attorney Muzzammil Sani Hanga defends the harsh penal code of Islamic (Sharia)
law, recently reimposed in Nigeria's northern states. Sharia's punishments
include amputations, floggings and executions. He explains why tens of
thousands of Nigerians support its reimplementation. | |
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With its increasing population of Muslims -- both immigrants and converts -- might
America be an example of how Islam can be lived alongside other religions and
people? Here are two different Muslim-Americans' stories: a young New York City
professional woman who, after Sept. 11, acted to confront anti-Muslim
prejudice, and an African-American convert to Islam who tries to resolve
tensions within the Muslim community, as well as between Muslims and non-Muslims. | |
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The country's Islamic Party is growing in popularity and some are even calling
for Malaysia to become an Islamic state. But against this tide, women's rights
activists are challenging traditional interpretations of Islamic text which
discriminate against women. Here are the stories of two of these women. | |
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In secular Turkey, an overwhelmingly Muslim nation, the government has banned
the wearing of the hijab, the head scarf, in public. What do university women
say about this restriction on how they may practice their religion, and why
does the government fear the hijab? | |
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Madhi Hadavi Tehrani is one of Iran's 300 ayatollahs--or scholars of Islamic
philosophy and law. This glimpse of his daily life represents, in some ways,
the paradox of an Iran turning toward modernity and change, while still locked
in strict traditional Islam. The country is torn between a reformist president
who believes Islam allows for greater social and political freedoms, and
hard-line ruling clerics who oppose any change in their Islamic state. | |
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